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Train Station, Pandora, & YouTube

B&G: Bolter & Grusin–Remediation)

In 1895, Lumiere brothers refashioned the medium of photography into a time-based medium, and presented one of their short films, “Train arrival in the station of La Ciotat” at their theater. The audience, immersed into the visual experience and unable to differentiate the “real” from what they saw in the film, responded to this remediation by running away and leaving the theater as soon as a train came towards them on the screen. This immediacy, as B&G address, only happens when the media becomes transparent to the viewer, and it’s very different from hypermediacy where multiplicity of the representations and opacity of the media keeps viewers aware of the medium. The excitement that Lumieres’ viewers felt in 1895 has been continually desired by filmmakers who try hard to apply hypermediacy through the use of special effects, animation, and live-action methods. B&G seem to think that filmmakers’ obsession with hypermediacy is because immediacy is harder to achieve once the viewer becomes aware of the nature and the technology behind the medium. B&G especially believe that the narrative has never been successful to immerse the viewers into the story. While, their reasoning would certainly apply to mainstream movies where characters are generally not well developed and therefore the sense of empathy with the characters is hardly achieved, a good narrative allows the viewers to live the personas- if they are developed well, and be them for a few hours; therefore complex and strong narratives, can certainly absorb the viewer into the screen.

A more recent example for this push for hypermediacy in order to create immediacy and excitements is “Avatar” where millions of dollars were spent to create an immersive “real” experience. Avatar viewers immerse into Pandora through the special effects and the 3D experience, and just like with the Lumiere brothers’ train station, become excited, uncomfortable, and at awe with “the cinema of attractions.” However, such immersion soon replaces with complete awareness of the media or the hideousness and heaviness of the glasses. But as B&G illustrate, immediacy and hypermediacy are co-dependant and eventually the multiplicity of representations achieved through sounds, effects, and actions absorbs the viewers back in to the screen and the glasses and the effects become transparent. Like many other mainstream movies prior to it, Avatar uses hypermediacy to achieve immediacy and to construct the “real.” In fact, construction of “real” in films is sometimes so believable that it redefines viewers’ sense of “real” in the real life and forces them to frequently compare real experiences to the ones in the films. Therefore, “it’s like in a movie” is repeated over an over again by tourists visiting Caribbean’s or Hawaii, or even by guests at a wedding.

Shifting our attention from the high budgeted Hollywood feature to generally inexpensive user generated videos on YouTube, we can easily detect hypermediacy and immediacy within the remediation of traditional filmmaking. While filmmakers offer their viewers the “real” through the story, narrative and special effects, online videos define itself by borrowing and refashioning film, TV, and photography, and offer authenticity by being instant and real-time. Because of multiplicity of uploads and the immediacy of the experience, viewers look through the interface but at the same time at the interface. User generated online videos, have effectively remediated the media into more transparency and full opacity.

As B&G point out, new media refashions older media and older media refashions themselves to answer that challenge. User generated videos, have already affected the old film/TV media in terms of narrative, production, and distribution.

Old media, sensual pleasures, resistance, future, …

Just as the arrival of photography did not put an end to the art of painting and television did not disperse film enthusiasts, in both “Paper or Me, You Know…” and “The Book to Come,” Derrida firmly states that despite the advancements of digital technologies, the death of the book in nowhere near and physical text is not disappearing soon. However, digitalization of the book will cause social, political, cultural and historical transformations, and from what we learn through the writings of Derrida, Nunberg, Landow, and Eco, the adoption of new media is an evolutionary process and not a revolutionary one.

Against all speculations, photography never replaced painting, but the fear of its detailed visual representation capabilities, forcefully encouraged artists to move away from Realism and into subjective representation techniques, such as Impressionism, Cubism, Expressionism, etc.. The radical shift from accurate recreation of the subject to experimenting with texture, color, and surface (although not well received by the public), was a significant moment in the history of painting and eventually influenced literature, philosophy, and art. Years later, in the 1940’s , proliferation of television sets forced movie studios to rethink film production strategies, and more importantly changed the political economy of movie industry by decreasing Hollywood’s global dominance. Comparably, the same type of resistance faced the digital text. In “Twenty Minutes into the Future,” Landow recounts Edward Tufte’s inadequate argument against digital text when, at “beyond Gutenburg” conference, Tufte reminded the audience that computer screen is incapable of conveying the sensual pleasures that book objects carry. The above examples demonstrate that, with the introduction of any new medium, there comes resistance and anxiety of withdrawal and reduction, and fear of losing the sense of self. Derrida considers nostalgia and the desire for the object (paper), as main causes for this unease.

Both George Landow and Derrida repeatedly state that although digitized text separates textuality form the physical form, it improves adaptability, duplicability, transportation, and efficiency, and above all, it saves the planet earth’s resources. In addition, just as photography had a dramatic effect on the economy of painting by offering the technology of reproduction, the shift from analog to digital text will change the economy of information. Interestingly, while Landow is very optimistic and enthusiastic about the future of digital text, Derrida, on the other hand, seems skeptical about the globalization and the flow of information through computer networking, and fears the lack of self-protection, and the new definitions of private/public.

upcoming panel @ 2010 SXSWi

See me speak at SXSW 2010 (http://sxsw.com)
“2009 Iran Election: Women’s Revolution? Twitter Revolution?”

By campaigning and protesting Iranian women surprised onlookers through their sociopolitical participation during the 2009 Iranian election. What led to the sudden appearance of an invisible part of Iranian society, and what role did emerging media play? Our panel will discuss online political activity during and prior to the election.
Panelists: Dr. David Parry, Roja Bandari, Mona Kasra & Shireen Mitchel (Panel) moderator).

Click:Play at Dallas Video Festival

In Fall 2009, Emerging Media and Communication program (EMAC) at UT Dallas was approached by Dallas Video Festival to put together a YouTube session showcasing phenomenon viral videos. And Kyle Kondas and I were assigned to the task!

To put together this playlist, we searched for YouTube videos that that utilize the online platforms as creative outlets and span the possibilities of social video beyond the general content sharing practices. We first crowd sourced the idea by approaching EMAC faculty and students for their YouTube suggestions, and then curated this playlist out of many of our personal online video picks and the suggested ones.

Oh, and we were featured on KERA Art&Seek who dedicated a special report to Click:Play and interviewed me for more details about the program : Listen to “VideoFest Goes Viral”

Check out the playlist on Click:Plays dedicated blogpost: http://clickplaytube.wordpress.com/

ClickPlay_09_bw_web

Iran: A Nation of Bloggers

Great video on Iranian blogging by by Aaron Chiesa, Toru Kageyama, Hendy Sukarya, and Lisa Temes, students at the Vancouver Film School.

PAC-WE

PAC-We was such a success. More that 200 art enthusiasts participated in the event to show support for the health care reform, which was less than expected, but hey, this was the first PAC-WE and not everybody was clear of how the event would go. I am sure thousands will show up for the next ones. Greg Metz, the Dallas-based artist behind PAC-WE, was interviewed back and forth by the media and the entire event was live streamed by Dean Terry and Kyle Kondas. You can watch the video via Dean Terry’s Qik account .

PAC-WE Live Stream,  Oct 25,09

I was mainly shadowing Greg with my camera throughout the entire event… Yet managing the audio came out to be a disaster! We used a lav mic on Greg but the plastic panchos were so noisy, plus the media guys kept using the same frequency channel as ours, therefore we had unpredictable coverage!!!

Overall the event was a blast and I hope to see more of such artist-flash-mob-actions in the future.

more later… at the mean time you can read more about today’s event on PAC-WE’s website.

PAC-We Oct 25, 09

PAC-We Oct 25, 09 --- DALLAS, TX

Guilt test video

This has been compiled by the responses I received on Facebook and Twitter. I am not settled with the approach but just wanted to play with the textual information visually.

PAC-WE

Amazing opportunity to be part of a flash mob action art project calling for health care reform:

 

PAC-WE

PAC-WE

PAC-WE

An action by and for the North Texas Art Community calling for health care reform.

 

PAC – WHAT?

The Professional Artist Coalition is a flash mob action creating a bright public yellow signal for health care reform

 

PAC – WHO?

The North Texas art community. This includes thousands of citizens daily engaged in the visual, performing, literary, media, and commercial arts.

 

PAC- WHERE?

Morton Meyerson Symphony Hall- convene under the large Mark di Suvero Sculpture ‘Proverb/ Pendulum’ for preparation of happening and instruction.

 

PAC- WHEN?

SAVE THE DATE: Sunday Oct 25, 11am-1pm

 

PAC- WHY?

Because artists of any kind stand with the American people to demand a change to the status quo of a broken health care system.

Because artists are unique victims of the health care status quo. Most are independent contractors, uninsured or underinsured.

Because artists are fed up with other PAC’s (Political Action Committees) funded by insurance and drug companies that are fighting to care for profits instead of health.

Because the North Texas art community realizes that at the very moment that Dallas is celebrating its new PAC (Performing Arts Center), with architects and programming imported from elsewhere, it has no plan to sustain its own creative community.

Because artists have been silent and invisible for too long when it comes to the health and care of our society.

Because artists, in number and diversity, play a huge role in the cultural identity, education and the economy of this city. We should be both recognized and represented for such.

 

PAC WE – The Origin of the Concept

PAC MAN is a sign of consumption. We often consume health care and culture without thinking about its wider context. We don’t ask why healthcare costs so much or why so many are left without it. We also don’t ask about the livelihoods and healthcare of the artists that are seen as culture providers. Since the cuts in arts funding on a national and local level (most notably during the culture wars of the 1990’s) artists have been cultural workers who contribute to our communities with little or no support in return.

But PAC MAN is also a sign of the earliest glimmer of technology and its promise for the future. When it was invented in the 1980’s we would never have guessed that the internet would create a world that was so connected and empowered by the access to information. These qualities drive this event by connecting us and empowering us, based on our access to information that is so condemning of the status quo. These qualities bring us together on this day for this action.

We use the yellow color of PAC MAN as a sign of wisdom, optimism, clarity and awareness.

Join PAC-WE Facebook group: PAC-WE

 


PAC-WEB – Stay tuned for further Information.
Details, maps, instructions, concept, follow up venues, parking, and links to appear on our website to be launch by Oct. 10. www.PAC-WE.Net

Search for *guilt* on Twitter

These are some sample “guilt” related status updates I’m gathering daily on Twitter.

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Search results for *guilt* on FB

These are some sample “guilt” related status updates I’m gathering daily on Facebook.

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